ratio of word probabilities predicted from brain for hand and church

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hand

church

top 10 words in brain distribution (in article):
body muscle form brain human bone tissue animal function organ top 10 words in brain distribution (in article):
city build house store town home bus public service building

top 10 words in brain distribution (not in article):
cell wear horse type organism film structure image woman produce top 10 words in brain distribution (not in article):
street state Unite road department village country people park bar

times more probable under hand 30 20 10 6 4 2.5 1.25 1 1.25 2.5 4 6 10 20 30 times more probable under church
(words not in the model)

The hands'" (med. /lat.: manus, pl. manūs) are the two intricate, prehensile, multi-fingered body parts normally located at the end of each arm of a human or other primate. They are the chief organs for physically manipulating the environment, using anywhere from the roughest motor skills (wielding a club) to the finest (threading a needle), and since the fingertips contain some of the densest areas of nerve endings on the human body, they are also the richest source of tactile feedback so that sense of touch is intimately associated with human hands. Like other paired organs (eyes, ears, legs), each hand is dominantly controlled by the opposing brain hemisphere, and thus handedness, or preferred hand choice for single-handed activities such as writing with a pen, reflects a significant individual trait. What constitutes a hand? Many mammals and other animals have grasping appendages similar in form to a hand such as paws, claws, and talons, but these are not scientifically considered to be hands. The scientific use of the term "hand" to distinguish the terminations of the front paws from the hind ones is an example of anthropomorphism. The only true hands appear in the mammalian order of primates. Hands must also have opposable thumbs, as described later in the text. Humans have only two hands (except in cases of polymelia), which are attached to the arms. Apes and monkeys are sometimes described as having four hands, because the toes are long and the hallux is opposable and looks more like a thumb, thus enabling the feet to be used as hands. Also, some apes have toes that are longer than human fingers. Anatomy of the human hand. The human hand consists of a broad palm (metacarpus) with 5 digits, attached to the forearm by a joint called the wrist (carpus). The back of the hand is formally called the dorsum of the hand. Digits. The four fingers on the hand are used for the outermost performance; these four digits can be folded over the palm which allows the grasping of objects. Each finger, starting with the one closest to the thumb, has a colloquial name to distinguish it from the others: The thumb (connected to the trapezium) is located on one of the sides, parallel to the arm. The thumb can be easily rotated 90°, on a level perpendicular to the palm, unlike the other fingers which can only be rotated approximately 45°. A reliable way of identifying true hands is from the presence of opposable thumbs. Opposable thumbs are identified by the ability to be brought opposite to the fingers, a muscle action known as opposition. Bones. The human hand has 27 bones: the carpus or wrist account for 8; the metacarpus or palm contains 5; the remaining 14 are digital bones; fingers and thumb. The eight bones of the wrist are arranged in two rows of four. These bones fit into a shallow socket formed by the bones of the forearm. The bones of proximal row are (from lateral to medial): scaphoid, lunate, triquetral and pisiform. The bones of the distal row are (from lateral to medial): trapezium, trapezoid, capitate and hamate. The palm has 5 bones (metacarpals), one to each of the 5 digits. These metacarpals have a head and a shaft. Human hands contain 14 digital bones, also called phalanges, or phalanx bones: 2 in the thumb (the thumb has no middle phalanx) and 3 in each of the four fingers. These are: Sesamoid bones are small ossified nodes embedded in the tendons to provide extra leverage and reduce pressure on the underlying tissue. Many exist around the palm at the bases of the digits; the exact number varies between different people. Articulations=== Also of note is that the articulation of the human hand is more complex and delicate than that of comparable organs in any other animals. Without this extra articulation, we would not be able to operate a wide variety of tools and devices. The hand can also form a fist, for example in combat, or as a gesture. Muscles and tendons. The movements of the human hand are accomplished by two sets of each of these tissues. They can be subdivided into two groups: the extrinsic and intrinsic muscle groups. The extrinsic muscle groups are the long flexors and extensors. They are called extrinsic because the muscle belly is located on the forearm. The intrinsic muscle groups are the thenar and hypothenar muscles (thenar referring to the thumb, hypothenar to the small finger), the interosseus muscles (between the metacarpal bones, four dorsally and three volarly) and the lumbrical muscles. These muscles arise from the deep flexor (and are special because they have no bony origin) and insert on the dorsal extensor hood mechanism. The fingers have two long flexors, located on the underside of the forearm. They insert by tendons to the phalanges of the fingers. The deep flexor attaches to the distal phalanx, and the superficial flexor attaches to the middle phalanx. The flexors allow for the actual bending of the fingers. The thumb has one long flexor and a short flexor in the thenar muscle group. The human thumb also has other muscles in the thenar group (opponens- and abductor muscle), moving the thumb in opposition, making grasping possible. The extensors are located on the back of the forearm and are connected in a more complex way than the flexors to the dorsum of the fingers. The tendons unite with the interosseous and lumbrical muscles to form the extensorhood mechanism. The primary function of the extensors is to straighten out the digits. The thumb has two extensors in the forearm; the tendons of these form the anatomical snuff box. Also, the index finger and the little finger have an extra extensor, used for instance for pointing. The extensors are situated within 6 separate compartments. The 1st compartment contains abductor pollicis longus and extensor pollicis brevis. The 2nd compartment contains extensors carpi radialis longus and brevis. The 3rd compartment contains extensor pollicis longus. The extensor digitorum indicis and extensor digititorum communis are within the 4th compartment. Extensor digiti minimi is in the fifth, and extensor carpi ulnaris is in the 6th. Variation. Some people have more than the usual number of fingers or toes, a condition called polydactyly. Others may have more than the typical number of Pisgah Baptist Church, a typical Protestant church in rural America. Førde Church, a typical Protestant church in Norway. Interior of church in Malancrav, Romania The First Baptist Church of Austell. Located in Austell, G.A., U.S.A. A church in France being fired at during the First World War A church building'" is a building or structure whose primary purpose is to facilitate the meeting of a church. Originally, Christians met in synagogues and in one another's homes. As Christianity grew and became more accepted by governments, rooms, and eventually entire buildings, were set aside for the explicit purpose of Christian worship. Traditional church buildings are often in the shape of a cross, and frequently have a tower or dome. More modern church buildings have a variety of architectural styles and layouts; many buildings that were designed for other purposes have now been converted for church use, and similarly many original church buildings have been put to other uses. Early development. The church of Saint Simon in Aleppo, Syria is considered to be one of the oldest surviving church buildings in the world. The first Christians were, like Jesus, Jews resident in Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including the sacrifice of animals in atonement for sin, offered to Yahweh. The New Testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents.The early history of the synagogue is obscure, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, they developed a daily and weekly service of readings from the Torah or the prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others, more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scrolls, and a raised platform for the reader and preacher. Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4: 16-24) and his followers probably remained worshipers in synagogues in some cities. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Judaism increasingly parted ways. The Church became overwhelmingly Gentile sometime in the 4th century. The Syrian city of Dura-Europos on the West bank of the Euphrates was an outpost town between the Roman and Parthian empires. During a siege by Parthian troops in A.D. 257 the buildings in the outermost blocks of the city grid were partially destroyed and filled with rubble to reinforce the city wall. Thus were preserved and securely dated the earliest decorated church and a synagogue decorated with extensive wall paintings. Both had been converted from earlier private buildings. The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font. Churches in medieval Europe. During the 11th through 14th centuries, a wave of building of cathedrals and smaller parish churches occurred across Western Europe. In addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a meeting place for guilds or a hall for banquets. Mystery plays were sometimes performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain. Architecture. A common architecture for churches is the shape of a cross (a long central rectangle, with side rectangles, and a rectangle in front for the altar space or sanctuary). These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, to represent the church's bringing light to the world. Another common feature is the spire, a tall tower on the "west" end of the church or over the crossing. Basilica. The Latin word basilica (derived from Greek, "Basiliké Stoà", Royal "Stoa"), was originally used to describe a Roman public building (as in Greece, mainly a tribunal), usually located in the forum of a Roman town. After the Roman Empire became officially Christian, the term came by extension to refer to a large and important church that has been given special ceremonial rites by the Pope. Thus the word retains two senses today, one architectural and the other ecclesiastical. Cathedral. Cathedral of Christ the Saviour (Moscow, Russia). The Cathedral of Saint Sava in Belgrade, Serbia. The largest Orthodox church and one of the largest Cathedrals in the world. A cathedral is a church, usually Roman Catholic, Anglican, or Eastern Orthodox, housing the seat of a bishop. The word cathedral takes its name from the word "cathedra", or Bishop's Throne (In Latin: "ecclesia cathedralis"). The term is sometimes (improperly) used to refer to any church of great size. The church that has the function of cathedral is not of necessity a large building. It might be as small as Christ Church Cathedral, Oxford or Chur Cathedral, Switzerland. But frequently, the cathedral, along with some of the abbey churches, was the largest building in any region. Alternative buildings. Barnabas Community Church, a former army centre now used by a church in Shrewsbury, England. Wasserkirche in Zürich (Switzerland), used as public library (1634-1917) Old and disused church buildings can be seen as an interesting proposition for developers as the architecture and location often provide for attractive homes or city centre entertainment venues On the other hand, many newer Churches have decided to host meetings in public buildings such as schools, universities, cinemas or theatres. There is another trend to convert old buildings for worship use rather than face the construction costs and planning difficulties of a new build. Unusual venues in the UK include an old Tram power station, a former bus garage, an old cinema and bingo hall, a former Territorial Army Drill Hall, a former synagogue and a windmill.

hand	church
top 10 words in brain distribution (in article): body muscle form brain human bone tissue animal function organ	top 10 words in brain distribution (in article): city build house store town home bus public service building
top 10 words in brain distribution (not in article): cell wear horse type organism film structure image woman produce	top 10 words in brain distribution (not in article): street state Unite road department village country people park bar
times more probable under hand 30 20 10 6 4 2.5 1.25 1 1.25 2.5 4 6 10 20 30 times more probable under church (words not in the model)
The hands'" (med. /lat.: manus, pl. manūs) are the two intricate, prehensile, multi-fingered body parts normally located at the end of each arm of a human or other primate. They are the chief organs for physically manipulating the environment, using anywhere from the roughest motor skills (wielding a club) to the finest (threading a needle), and since the fingertips contain some of the densest areas of nerve endings on the human body, they are also the richest source of tactile feedback so that sense of touch is intimately associated with human hands. Like other paired organs (eyes, ears, legs), each hand is dominantly controlled by the opposing brain hemisphere, and thus handedness, or preferred hand choice for single-handed activities such as writing with a pen, reflects a significant individual trait. What constitutes a hand? Many mammals and other animals have grasping appendages similar in form to a hand such as paws, claws, and talons, but these are not scientifically considered to be hands. The scientific use of the term "hand" to distinguish the terminations of the front paws from the hind ones is an example of anthropomorphism. The only true hands appear in the mammalian order of primates. Hands must also have opposable thumbs, as described later in the text. Humans have only two hands (except in cases of polymelia), which are attached to the arms. Apes and monkeys are sometimes described as having four hands, because the toes are long and the hallux is opposable and looks more like a thumb, thus enabling the feet to be used as hands. Also, some apes have toes that are longer than human fingers. Anatomy of the human hand. The human hand consists of a broad palm (metacarpus) with 5 digits, attached to the forearm by a joint called the wrist (carpus). The back of the hand is formally called the dorsum of the hand. Digits. The four fingers on the hand are used for the outermost performance; these four digits can be folded over the palm which allows the grasping of objects. Each finger, starting with the one closest to the thumb, has a colloquial name to distinguish it from the others: The thumb (connected to the trapezium) is located on one of the sides, parallel to the arm. The thumb can be easily rotated 90°, on a level perpendicular to the palm, unlike the other fingers which can only be rotated approximately 45°. A reliable way of identifying true hands is from the presence of opposable thumbs. Opposable thumbs are identified by the ability to be brought opposite to the fingers, a muscle action known as opposition. Bones. The human hand has 27 bones: the carpus or wrist account for 8; the metacarpus or palm contains 5; the remaining 14 are digital bones; fingers and thumb. The eight bones of the wrist are arranged in two rows of four. These bones fit into a shallow socket formed by the bones of the forearm. The bones of proximal row are (from lateral to medial): scaphoid, lunate, triquetral and pisiform. The bones of the distal row are (from lateral to medial): trapezium, trapezoid, capitate and hamate. The palm has 5 bones (metacarpals), one to each of the 5 digits. These metacarpals have a head and a shaft. Human hands contain 14 digital bones, also called phalanges, or phalanx bones: 2 in the thumb (the thumb has no middle phalanx) and 3 in each of the four fingers. These are: Sesamoid bones are small ossified nodes embedded in the tendons to provide extra leverage and reduce pressure on the underlying tissue. Many exist around the palm at the bases of the digits; the exact number varies between different people. Articulations=== Also of note is that the articulation of the human hand is more complex and delicate than that of comparable organs in any other animals. Without this extra articulation, we would not be able to operate a wide variety of tools and devices. The hand can also form a fist, for example in combat, or as a gesture. Muscles and tendons. The movements of the human hand are accomplished by two sets of each of these tissues. They can be subdivided into two groups: the extrinsic and intrinsic muscle groups. The extrinsic muscle groups are the long flexors and extensors. They are called extrinsic because the muscle belly is located on the forearm. The intrinsic muscle groups are the thenar and hypothenar muscles (thenar referring to the thumb, hypothenar to the small finger), the interosseus muscles (between the metacarpal bones, four dorsally and three volarly) and the lumbrical muscles. These muscles arise from the deep flexor (and are special because they have no bony origin) and insert on the dorsal extensor hood mechanism. The fingers have two long flexors, located on the underside of the forearm. They insert by tendons to the phalanges of the fingers. The deep flexor attaches to the distal phalanx, and the superficial flexor attaches to the middle phalanx. The flexors allow for the actual bending of the fingers. The thumb has one long flexor and a short flexor in the thenar muscle group. The human thumb also has other muscles in the thenar group (opponens- and abductor muscle), moving the thumb in opposition, making grasping possible. The extensors are located on the back of the forearm and are connected in a more complex way than the flexors to the dorsum of the fingers. The tendons unite with the interosseous and lumbrical muscles to form the extensorhood mechanism. The primary function of the extensors is to straighten out the digits. The thumb has two extensors in the forearm; the tendons of these form the anatomical snuff box. Also, the index finger and the little finger have an extra extensor, used for instance for pointing. The extensors are situated within 6 separate compartments. The 1st compartment contains abductor pollicis longus and extensor pollicis brevis. The 2nd compartment contains extensors carpi radialis longus and brevis. The 3rd compartment contains extensor pollicis longus. The extensor digitorum indicis and extensor digititorum communis are within the 4th compartment. Extensor digiti minimi is in the fifth, and extensor carpi ulnaris is in the 6th. Variation. Some people have more than the usual number of fingers or toes, a condition called polydactyly. Others may have more than the typical number of	Pisgah Baptist Church, a typical Protestant church in rural America. Førde Church, a typical Protestant church in Norway. Interior of church in Malancrav, Romania The First Baptist Church of Austell. Located in Austell, G.A., U.S.A. A church in France being fired at during the First World War A church building'" is a building or structure whose primary purpose is to facilitate the meeting of a church. Originally, Christians met in synagogues and in one another's homes. As Christianity grew and became more accepted by governments, rooms, and eventually entire buildings, were set aside for the explicit purpose of Christian worship. Traditional church buildings are often in the shape of a cross, and frequently have a tower or dome. More modern church buildings have a variety of architectural styles and layouts; many buildings that were designed for other purposes have now been converted for church use, and similarly many original church buildings have been put to other uses. Early development. The church of Saint Simon in Aleppo, Syria is considered to be one of the oldest surviving church buildings in the world. The first Christians were, like Jesus, Jews resident in Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including the sacrifice of animals in atonement for sin, offered to Yahweh. The New Testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents.The early history of the synagogue is obscure, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, they developed a daily and weekly service of readings from the Torah or the prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others, more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scrolls, and a raised platform for the reader and preacher. Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4: 16-24) and his followers probably remained worshipers in synagogues in some cities. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Judaism increasingly parted ways. The Church became overwhelmingly Gentile sometime in the 4th century. The Syrian city of Dura-Europos on the West bank of the Euphrates was an outpost town between the Roman and Parthian empires. During a siege by Parthian troops in A.D. 257 the buildings in the outermost blocks of the city grid were partially destroyed and filled with rubble to reinforce the city wall. Thus were preserved and securely dated the earliest decorated church and a synagogue decorated with extensive wall paintings. Both had been converted from earlier private buildings. The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font. Churches in medieval Europe. During the 11th through 14th centuries, a wave of building of cathedrals and smaller parish churches occurred across Western Europe. In addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a meeting place for guilds or a hall for banquets. Mystery plays were sometimes performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain. Architecture. A common architecture for churches is the shape of a cross (a long central rectangle, with side rectangles, and a rectangle in front for the altar space or sanctuary). These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, to represent the church's bringing light to the world. Another common feature is the spire, a tall tower on the "west" end of the church or over the crossing. Basilica. The Latin word basilica (derived from Greek, "Basiliké Stoà", Royal "Stoa"), was originally used to describe a Roman public building (as in Greece, mainly a tribunal), usually located in the forum of a Roman town. After the Roman Empire became officially Christian, the term came by extension to refer to a large and important church that has been given special ceremonial rites by the Pope. Thus the word retains two senses today, one architectural and the other ecclesiastical. Cathedral. Cathedral of Christ the Saviour (Moscow, Russia). The Cathedral of Saint Sava in Belgrade, Serbia. The largest Orthodox church and one of the largest Cathedrals in the world. A cathedral is a church, usually Roman Catholic, Anglican, or Eastern Orthodox, housing the seat of a bishop. The word cathedral takes its name from the word "cathedra", or Bishop's Throne (In Latin: "ecclesia cathedralis"). The term is sometimes (improperly) used to refer to any church of great size. The church that has the function of cathedral is not of necessity a large building. It might be as small as Christ Church Cathedral, Oxford or Chur Cathedral, Switzerland. But frequently, the cathedral, along with some of the abbey churches, was the largest building in any region. Alternative buildings. Barnabas Community Church, a former army centre now used by a church in Shrewsbury, England. Wasserkirche in Zürich (Switzerland), used as public library (1634-1917) Old and disused church buildings can be seen as an interesting proposition for developers as the architecture and location often provide for attractive homes or city centre entertainment venues On the other hand, many newer Churches have decided to host meetings in public buildings such as schools, universities, cinemas or theatres. There is another trend to convert old buildings for worship use rather than face the construction costs and planning difficulties of a new build. Unusual venues in the UK include an old Tram power station, a former bus garage, an old cinema and bingo hall, a former Territorial Army Drill Hall, a former synagogue and a windmill.