ratio of word probabilities predicted from brain for church and closet

close this window

church

closet

top 10 words in brain distribution (in article):
city build house store town home bus public service building
top 10 words in brain distribution (in article):
build house design provide wall common size water construction current
top 10 words in brain distribution (not in article):
street state Unite road department village country people park bar
top 10 words in brain distribution (not in article):
city material power station store wood line street state type
times more probable under church 30 20 10 6 4 2.5 1.25 1 1.25 2.5 4 6 10 20 30 times more probable under closet
(words not in the model)
Pisgah Baptist Church, a typical Protestant church in rural America. Førde Church, a typical Protestant church in Norway. Interior of church in Malancrav, Romania The First Baptist Church of Austell. Located in Austell, G.A., U.S.A. A church in France being fired at during the First World War A church building'" is a building or structure whose primary purpose is to facilitate the meeting of a church. Originally, Christians met in synagogues and in one another's homes. As Christianity grew and became more accepted by governments, rooms, and eventually entire buildings, were set aside for the explicit purpose of Christian worship. Traditional church buildings are often in the shape of a cross, and frequently have a tower or dome. More modern church buildings have a variety of architectural styles and layouts; many buildings that were designed for other purposes have now been converted for church use, and similarly many original church buildings have been put to other uses. Early development. The church of Saint Simon in Aleppo, Syria is considered to be one of the oldest surviving church buildings in the world. The first Christians were, like Jesus, Jews resident in Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including the sacrifice of animals in atonement for sin, offered to Yahweh. The New Testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents.The early history of the synagogue is obscure, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, they developed a daily and weekly service of readings from the Torah or the prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others, more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scrolls, and a raised platform for the reader and preacher. Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4: 16-24) and his followers probably remained worshipers in synagogues in some cities. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Judaism increasingly parted ways. The Church became overwhelmingly Gentile sometime in the 4th century. The Syrian city of Dura-Europos on the West bank of the Euphrates was an outpost town between the Roman and Parthian empires. During a siege by Parthian troops in A.D. 257 the buildings in the outermost blocks of the city grid were partially destroyed and filled with rubble to reinforce the city wall. Thus were preserved and securely dated the earliest decorated church and a synagogue decorated with extensive wall paintings. Both had been converted from earlier private buildings. The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font. Churches in medieval Europe. During the 11th through 14th centuries, a wave of building of cathedrals and smaller parish churches occurred across Western Europe. In addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a meeting place for guilds or a hall for banquets. Mystery plays were sometimes performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain. Architecture. A common architecture for churches is the shape of a cross (a long central rectangle, with side rectangles, and a rectangle in front for the altar space or sanctuary). These churches also often have a dome or other large vaulted A closet'" (especially in North American usage) is a small and enclosed space, a cabinet, or a cupboard in a house or building used for general storage or hanging clothes. A closet for food storage is usually referred to as a "pantry". A closet, through French from Latin "clausum", "closed" began life in the seventeenth century as a small private room, often behind a bedroom, to which a man or woman could retire, for privacy, reading, or enjoyment of personal works of art: for this usage, see Cabinet (architecture). Modern closets can be built into the walls of the house during construction so that they take up no apparent space in the bedroom, or they can be a large, free-standing piece of furniture designed for clothes storage, in which case they are often called a wardrobe or armoire. Closets are often built under stairs, thereby using awkward space that would otherwise go unused. In current British usage, a "wardrobe" can also be built-in, and the word "cupboard" can be used to refer to a closet. In Elizabethan and Middle English, "closet" referred to a larger room in which a person could sit and read in private, but now refers to a small room in general. In Indian usage, a closet often refers to a toilet. This probably originated from the word "water closet", which refers to a flush toilet. In North America, chests, trunks and wall-mounted pegs typically provided storage prior to World War II. Built-in wall closets were uncommon and where they did exist, they tended to be small and shallow. Following World War II, however, deeper, more generously sized closets were introduced to new housing designs, which proved to be very attractive to buyers. It has even been suggested that the closet was a major factor in peoples' migration to the suburbs. Closet tax question in colonial America. Though some sources claim that colonial American houses often lacked closets because of a "closet tax" imposed by the British crown, others argue that closets were absent in most houses simply because their residents had few possessions. Closets in pop culture. Figuratively, a closet is a place where one hides things; "having skeletons in one's closet" is a figure of speech for having particularly sensitive secrets. Thus, "closet" as an adjective means "secret"—usually with a connotation of vice or shame, as in "a closet alcoholic" or "a closet homosexual," though sometimes used as a humorous exaggeration for any potential embarrassment, as in "a closet comic book fan." To "come out of the closet" is to admit your secrets publicly, but this is now used almost exclusively in reference to homosexuality. The documentary "The Celluloid Closet" uses this reference to gay people in its examination of how Hollywood films have depicted homosexuals on the screen. This is also extensively used in a controversial episode of "South Park". Psychologically, bedroom closets are the center of many childhood fears. Children fear during the night that a monster or any other paranormal creature hides inside the closet, and is destined to frighten the child. The Bogeyman is one prominent example. This is a common theme in films. In the first of the "Poltergeist" movies, the closet was the area of the family house the ghosts hid in to kidnap the child. And the "monster in the closet" fear was developed for comedic possibilities in film "Monsters, Inc.", in which monsters teleport into children's closets at night from a central location in order to scare them as a means of collecting screams, which run the monster economy. In the newspaper comic "Bloom County", the character Binkley had an "anxiety closet" in his bedroom, from which his fears would manifest themselves, while he was sleeping. For example, a librarian wielding a battle-axe, which then struck the headboard of his bed, attacked due to an overdue library book. Similarly, Opus the penguin from the Sunday strip Opus also has a closet which houses his worries.